> > India >> Religion in India >>  Gujarat

Gujarat Population by Religion

Gujarat is the Ninth most populous state of India and has a diverse population of many religions & communities. At the census 2011, out of 6.04 Crore population, around 5.35 crores (88.57%) have returned themselves as followers of Hindu religion, 58.46 Lakhs (9.67%) as Muslims or the followers of Islam, 5.8 Lakhs (0.96%) as Jain, 3.16 lakhs (0.52%) as Christians. In addition 0.10% Stated as no religion & 0.18% are other religions.

Source: Census 2011

also read Population of Gujarat

#ReligionPercentage %
1Hindu88.57%
2Muslim9.67%
3Jain0.96%
4Christian0.52%
5Sikh0.10%
6Buddhist0.05%
7Other religions and persuasions0.03%
8Religion not stated0.10%

Source: Census 2011

Religion in Gujarat by population

#ReligionPopulation
1Hindu53,533,988
2Muslim5,846,761
3Jain579,654
4Christian316,178
5Sikh58,246
6Buddhist30,483
7Other religions and persuasions16,480
8Religion not stated57,902
 Total60,439,692

Source: Census 2011

Religion in Gujarat - Rural Population

#ReligionRural Pop. 2011Percentage %
1Hindu32,390,54193.36%
2Muslim2,049,1865.91%
3Christian162,3680.47%
4Jain44,1180.13%
5Sikh11,2920.03%
6Buddhist6,1820.02%
7Other religions and persuasions5,5180.02%
8Religion not stated25,4040.07%
 Total34,694,609 

Source: Census 2011

Religion in Gujarat - Urban Population

#ReligionUrban PopulationPercentage %
1Hindu21,143,44782.13%
2Muslim3,797,57514.75%
3Jain535,5362.08%
4Christian153,8100.60%
5Sikh46,9540.18%
6Buddhist24,3010.09%
7Other religions and persuasions10,9620.04%
8Religion not stated32,4980.13%
 Total25,745,083 

Source: Census 2011

Gujarat Population - Caste wise

CastePopulation (%)
OBC*40%
Dalits (SCs)6.74%
Tribals (STs)14.75%
General caste26%
Muslims9.67%
Others2%

*Govt has not enumerated caste-wise population other than SCs and STs in Census 2011. So OBC Percentage is not accurate & based on various estimates.

Caste wise poulation in Gujarat

Caste-based data is not readily available or commonly published by the government due to privacy concerns and the potential for misuse of such information.

The main sub-group or caste in Gujarat.

Main Caste Groups
Kunbi
Kolis 
Bhil 
Mahratta Kunbi
Bania/Vaishya
Rajput 
Brahmin 
Rabari
Mahyavanshi
Dhangar Bharwad
Kumhar 
Rohitas/Bhambi
Rathawa
Dhodia
Yadav 
Badhai 
Dubla 
Devipujak Vaghri
Ravalia
Valand/ Sain/ Nai 

*100+ people groups with a population less than 1% not in the above list

Caste wise poulation in Gujarat

The estimated percentage of the main sub-group or caste population in Gujarat.

It may vary in actual numbers, figures, or accuracy as the government has not provided caste-wise population data other than for SCs and STs in the 2011 census. The statistics are based on various estimates.

Caste GroupsPercentage
Kunbi16-18%
Kolis 12-14%
Bhil 7-8%
Mahratta Kunbi7%
Bania (various)5-6%
Rajput (various) 5-6%
Brahmin 3-4%
Rabari3.88%
Mahyavanshi2.53%
Dhangar Bharwad2.21%
Kumhar 1.64%
Rohitas/Bhambi1.64%
Rathawa1.00%
Dhodia0.99%
Yadav 0.97%
Badhai 0.90%
Dubla 0.86%
Devipujak Vaghri0.83%
Ravalia0.80%
Valand/ Sain/ Nai 0.78

*100+ people groups with a population less than 1% not in the above list

Gujarat Population by religion 2026 | Caste wise population

Rajeev Rana

Rajeev Rana is an independent writer and researcher with a strong interest in history, population studies, and demographic trends in India and North America. He has been writing on demography-related topics for over five years, focusing on census data, migration patterns, ethnicity, and regional population changes. While not a formally certified demographer, Rajeev closely follows official data releases from government sources, census authorities, and reputable research institutions. His work aims to present complex demographic information in a clear, accessible, and neutral manner for readers seeking factual insights and broader context. Rajeev contributes to multiple informational websites and has particular familiarity with demographic and regional trends in the Delhi NCR region. His writing is driven by curiosity, data interpretation, and a commitment to accuracy rather than advocacy or opinion